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The 19th century was a century of sweeping political changes. What are some of the political and social ideologies (-isms) espoused during this time? Make sure you define them. Why were people thinking in new terms about their societies and governments and each other? 

It  should be a minimum of one page, single-spaced, in 10 pt. Times Roman font. Do not use a header and do not use outside sources. 

Please at least 1 page and half. 

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The Modernization of Russia

 

Nation building became a strong and determinative factor in

Russia during the mid to late nineteenth century as well as

it had in Italy and Germany, but in a different direction. The

gargantuan size of the country and its plethora of

nationalities, ethnicities and languages meant that Russia

was faced with the challenge of holding the state together,

either by political compromise or by force. The problem was

not unlike that faced by the United States as it grappled

with the issues of territorial expansion and the extension of

slavery, which ultimately resulted in a civil war and the

strengthening of the national government in Washington.

Russian rulers saw national self determination, the factors

which had helped to unify Italy and Germany, as a

subversive ideology which they intended to suppress. Even

so, its rulers knew that the country must modernize if it

were to survive.

 

The Crimean War and the Great Reforms: Russia at the

middle of the nineteenth century was primarily an agrarian

society. There was little industry, and 90 per cent of the

population lived on the land. Serfdom was still practiced,

although it had been abolished in the rest of Europe over

200 years before. Serf families were tied to the land,

although they could be bought and sold by landlords; were

required to furnish labor for him or pay money rents as he

saw fit. He could choose which of his serfs should serve in

the military for up to twenty five years. If a serf were guilty

of insubordination, he might be exiled to Siberia, literally the

end of the world. Landlords frequently exploited female

serfs sexually. Although it was a moral and political issue for

the Russian government, there was no impetus to end it

prior to the Crimean war.

The Crimean War lasted from 1853 until 1856. In 1853,

Russia sent troops to defend Christians within the Ottoman

Empire. Within months, Russian troops had occupied parts

of the Ottoman Empire and the Turks declared war. Britain

and France were both concerned that Russia would use the

war as an excuse to occupy the Crimea and other Ottoman

territory. On 28 March 1854, looking to prevent Russian

expansion, Britain and France (with Austrian backing)

declared war on Russia. The war was fought almost

exclusively on the Crimean peninsula off the Black Sea. In

September 1854, Allied troops invaded the Crimea and

within a month were besieging the Russian held city of

Sebastopol. Russia’s transportation network of rivers and

wagons was not sufficient to supply troops adequately, and

the Russian Army suffered a humiliating defeat.

The Crimean War was at first unpopular in Great Britain, as

Turkey was Islamic and Russia was Christian; however the

success of British troops gave rise to an overwhelming surge

of nationalism. Political cartoons of the day showed Queen

Victoria “taming” the Russian Bear. Although the War did not

result in significant diplomatic or geographic changes, a

charge of British light horsemen into Russian cannon due to

a mistaken order was the basis of Tennyson’s famous poem,

“The Charge of the Light Brigade.” “There’s not to reason

why; theirs but to do and die.” A lesson all AP students

should learn and heed.

The loss of the Crimean War was both a blow and a wakeup

call to the Russian government. It had not lost a major war

in over 150 years, and the defeat exemplified how far Russia

was behind the industrialized world. The country needed

better armaments, a reorganization of the military and most

importantly, railroads. Also, the war had caused tremendous

hardships and serf rebellions were possible. Reform was

desperately needed and the new Czar, Alexander II (r. 1855-

1881), in true Russian fashion, felt that the reforms must

come from above.

The first great reform was to free the serfs. In 1861, serfdom

was permanently abolished, and the peasants received

about half the land. They still had to pay fairly high prices

for their land, and it was owned collectively (the peasants of

each village were jointly responsible for payments of all

families in the village). The governments plan was to

prevent the development of a class of landless peasants;

everyone would have an interest in the land in common. The

plan backfired, however, as the peasants had no incentive

to improve their agricultural methods of leave their villages.

Old habits and attitudes remained, and there was little, if

any, improvement.

Later, in his efforts to force the Soviet Union out of the Great

Depression, Josef Stalin forced peasants into collective

farms. The plan was a colossal failure, and many people

starved while crops rotted in the fields.

In 1864 the government instituted the Zemstvo, a local

government institution in which members were elected by a

three class system of towns, peasant villages and land

owners. An executive council dealt with local problems. This

establishment of the Zemstvos marked a step towards

popular participation in government, and many Russian

liberals hoped it would lead to an elected National

parliament. It didn’t happen, however, as the local councils

were subordinate to the bureaucracy and the local nobility.

The only significant reforms were in education and the legal

system. Censorship, which had long been practiced in

Russia, was relaxed, but not completely removed.

 

Industrialization: Two great surges of industrialization

improved the Russian economy. The first, after 1860,

involved government subsidies to build railroads. In 1860,

Russia had only about 1,250 miles of track; by 1880 it had

15,500 miles. Railroads allowed Russia to export grain and

urn money for further industrialization. By 1879, Russia had

developed a railway equipment industry, and industrial

suburbs grew around Moscow and St. Petersburg. Industrial

development strengthened Russia’s military and gave rise

to territorial expansion to the south and east. This

expansion caused many nationalists and super patriots to

become very excited, and they became the government’s

most enthusiastic supporters. Industrialization also led to

the spread of Marxist thinking and the transformation of the

Russian revolutionary movement after 1890.

Sadly, political reforms ended with the assassination of

Alexander II in 1881 by a group of Nihilists who called

themselves the “People’s Will.”. Alexander knew his life was

in danger from Nihilists, and rode in an iron clad carriage. A

group of terrorists, who planned on killing him, through a

bomb underneath his carriage. The bomb did little damage

to the carriage and Alexander was unhurt, but a number of

his escorts were wounded. The bomber was arrested on the

spot. Although his driver begged him to stay in the coach,

Alexander, ever the consummate military man, thought it

his duty to provide comfort to the wounded members of his

escort and stepped into the street. When he did, a second

terrorist threw a bomb between himself and Alexander, and

both were mortally wounded. Everyone fled the scene,

leaving Alexander bleeding alone in the snow. A group of

military cadets hurried to the scene and lifted him into a

coach for medical attention, with the help of one of the

terrorists, who remained undetected. Alexander died from

his injuries, as did the bomber, several hours later.

Alexander was succeeded by his son, Alexander III, who felt

that the reform had gone too far. All political reforms were

suspended, and Alexander instituted a program of

Russification. Only the Russian language was to be used in

schools, businesses, and government, regardless of the

language his subjects might otherwise have spoken. The

same group who assassinated his father also planned to

assassinate Alexander, but the ring leader, one Aleksander

Ulyanov, who was sentenced to death and hanged. He was

the brother of Vladimir Ilyich Ulyanov, who later adopted the

surname Lenin, and was responsible for the overthrow of the

government of Alexander’s son and the last Russian Czar,

Nicholas II.

Industrial modernization nevertheless continued in Russia.

Under the leadership of Sergei Witte, Alexander’s finance

minister, the railroad network doubled to over 35,000 miles,

including the famous trans-Siberian railway, which runs from

Vladivostok on the Pacific Ocean to Moscow, five thousand

miles away. He also established a series of high protective

tariffs that protected Russian industry; and he also put the

country on the gold standard to strengthen Russian

finances.

Witte ingeniously devised a plan to employ Western capital

to build factories in Russia. He once told Alexander, “The

inflow of foreign capital is …the only way by which our

industry will be able to supply our country quickly with

abundant and cheap goods.” Within ten years, on the

strength of foreign investment, a huge steel industry was

developed, so much so that only the U.S. Germany and

Great Britain produced more steel. Russian refineries were

producing half the world’s petroleum by 1900.

Although Witte was a businessman, he was ever the

autocrat and acted that way when dealing with foreign

businessmen. Once when a foreign businessman came to

see him and demanded angrily that the government fulfill a

contract and pay him for it immediately, Witt calmly asked

to see the contract. When he had it in his hands, he read it

carefully, then slowly tore it to shreds and threw it in the

waste basket without a word. He was not one to be bullied.

 

The Revolution of 1905: Territorial expansion seemed to

be the next step for Russia to take, as this was during the

age of Western Imperialism (as if the country were not large

enough already.) Russia first established influence in

Manchuria (Northern China) and then began casting greedy

eyes upon Korea, much to the dismay of the Japanese, who

were equally imperialistic. When Japan’s diplomatic protests

were ignored, the Japanese launched a surprise attack in

1904, the beginning of the Russo-Japanese War. The typical

European sense of superiority of the day indicated that

Russia would win an easy victory over the Japanese; but the

end result was stunningly opposite. Incompetence more

than anything else doomed the Russians, and although the

Japanese were financially exhausted, Russia collapsed first,

and by the terms of the Treaty of Portsmouth of 1905,

mediated by President Theodore Roosevelt, Japan gained

substantial territorial rights in Manchuria and Korea. The war

marked the first major victory of an Asian power over a

European power.

Military disaster brought political upheaval at home.

Business and professional people had wanted political

reforms, primarily to turn Europe’s last absolutist monarchy

into a liberal representative government. Factory workers

exhibited all the grievances and complaints that their

counterparts in Western Europe had exhibited years earlier.

The peasants were suffering from poverty and

overpopulation, and nationalist movements among the

internal minorities were growing, particularly among the

Poles and Ukrainians. (It is significant to note that ethnic

Russians were only 45 per cent of the population of the

entire country.) The Russian Army was pinned down in the

war in Manchuria, and all the various sources of disorder

congealed to bring about the Revolution of 1905.

On a January Sunday, 1905, a massive group of workers and

families converged peacefully on the Winter Palace in St.

Petersburg to present a petition to the Czar. They were led

by a priest named Father Gapon, whom the secret police

had supported, as they considered his method of reform

more favorable than some of the radical unionist demands.

The crowds carried icons (a common Russian custom) and

sand “God Save the Czar,” the Russian national anthem.

They did not know that the Czar, Nicholas II (son of

Alexander III and a good man but a complete and hopeless

pinhead) had left the city. The palace guard suddenly

opened fire on the crowd without provocation, and hundreds

were killed or wounded. The “Bloody Sunday” massacre

forced those who were noncommittal into the camps of

those who opposed the czar and a wave of general

indignation resulted.

Compare this to Herbert Hoover’s inept handling of the

Bonus Expeditionary Force in Washington after World War I.

Amazing how one can at times snatch defeat from the jaws

of victory.

Revolution was in the air. Outlawed political parties came

out in the open, minority nationalities revolted and troops

mutinied. In October, 1905, a general strike was called

which paralyzed the entire country, and Nicholas was forced

to capitulate. He issued the October Manifestowhich

promised full civil rights, and promised the election of a

Russian Parliament, known as the Duma. The Manifesto did

not go as far as many had hoped, and had the effect of

splitting the opposition to the government. Most moderates

and liberals were satisfied, but the Social Democrats did not

think it went far enough. A bloody workers uprising broke

out in December, 1905 in Moscow. Middle class leaders were

frightened, and helped the government repress the uprising

and survive as a constitutional monarchy.

The government issued a new constitution on the eve of the

convening of the first Duma known as the Fundamental

Laws, and its provisions were disappointing. The Duma was

to be elected indirectly by universal male suffrage and also

consist of an appointive upper house. The Duma could

debate and pass legislation, but the Czar held absolute veto

power. Ministers would be appointed by the Czar without the

need to consult with the Duma.

Things went from bad to worse. When the members of the

Duma tried to work with the Czar’s ministers, there was no

cooperation, and Nicholas dismissed the Duma. The new

Duma, elected in 1907, was even more radical and hostile,

and Nicholas dismissed it after three months. He then

rewrote the electoral law so as to concentrate more power

in the propertied classes at the expense of the workers,

peasants, and national minorities.

The new Duma actually promotes some land reforms.

Agricultural reforms were instituted to break down the

collective village ownership of land and encourage the more

enterprising peasants, a program known as the “wager on

the strong.” On the eve of World War One, Russia was

partially modernized, had a conservative constitutional

monarchy, and a peasant based industrial economy.

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The Bismarckian Empire, 1871-1890

The constitutional order:

Bismarckian Germany represented many compromises.

First, it was a mixture of Prussian-dominated and

confederate state. Prussia, with about two thirds of its

territory and people, was by far the most powerful state in it

(especially with the territories annexed in 1866), but the

others had ways to make their interests felt. Second, the

German Empire was not fully German. It had foreign

minorites and it did not include many Germans outside it.

Bismarck wanted to preserve Austria-Hungary (since 1867 a

dual state under joint rule of the Austrian emperor, who was

also Hungarian king), where most Germans outside his

empire lived. He feared that the disintegration of Austria-

Hungary would bring its Slavic population into the Russian

orbit. On the other hand, including its Germans in the

Second Empire would increase the weight of the Catholic

population and thus increase religious conflict and

strengthen the centrifugal tendencies in the Second Empire.

This would have seemed to Bismarck too much like re-

creating the German Confederation.

The Constitution of 1871, although it granted universal and

equal manhood suffrage for the Reichstag and gave the

Reichstag the right to approve or reject the budget,

contained many conservative safeguards. Most important

was the Bundesrat, the assembly of fifty-one

representatives from the twenty-five single states. With its

seventeen delegates, three more than were necessary for a

veto, the Prussian Bundestag delegation alone could abort

all legislation coming from a potentially more democratically

inclined Reichstag. The representatives to the Bundesrat

were appointed by their governments, and none of these

governments was democratically constituted. In most

states, parliaments continued to be elected by a restricted

franchise that privileged property owners and excluded

large segments of the population. The Prussian lower diet,

for example, was elected by a property-based three-class

suffrage, which allowed the richest men of the state to elect

two thirds of the representatives. Most states also had an

upper chamber, whose members were appointed by the

kings or owed their seat to the privileges of old aristocratic

families. These upper chambers, usually loyal to the rulers,

were able to check the influence of the lower (popular)

chambers.

In addition to this, the selection of mostly conservative

people to work in the bureaucracy, the army, and the

educational system was meant to ensure stability. The state

discriminated against socialists, democrats, and (partly)

Jews. The army, in Prussia as well as in the other states, had

an almost extra-constitutional position and, subject to the

emperor, could largely defy parliaments if necessary.

The conservative attitude of the army was of predominant

importance. Universities and schools — like the

administration — worked efficiently but aspired to remain as

“non-political” as possible, with their non-political attitude

usually clouding an authoritarian and conservative bias.

In short, the German constitutional order after 1871 differed

significantly from American and French political culture in

which constitutions were directed “by the will of the

people.” Bismarck saw the German constitution and the

Reichstag as granted by the German princes, a “gift” they

could always take back. Whenever the Reichstag majority

failed to support his policies he toyed with the idea of a

coup d’état. This happened increasingly often in the years

before 1890, as the social changes associated with the rise

of a large industrial working class made a durable

containment of the democratic forces appear increasingly

difficult.

How united was the new empire?

Did Germans give up their former state loyalty for the sake

of a new adherence to the empire? After all, the war of 1866

can be seen as a German civil war with Bavarians, Saxons

and many others fighting Prussians. How much did things

change with the foundation of the Second Reich?

Apart from the long-term developments in support of

unification (economic and cultural), the empire was founded

during a war with France. As Germans were fighting next to

each other against the same enemy as in the wars of

liberation in 1813-14, they felt a sense of common destiny

forged in war. Prussia’s military effectiveness and economic

prowess to many non-Prussians dwarfed the appeal of

Austria, Prussia’s former rival in Germany. Although regional

identities mattered (and to some extent still matter in

Germany today), strong separate nationalisms never came

into existence. If Germans expressed nationalist feelings,

they usually displayed a German rather than Prussian,

Hessian, or Württembergian nationalism. This sense of

unity, however, proved more fragile than wartime

enthusiasm and the joy of victory suggested.

The Junkers:

One group critical of the new settlement was the Prussian

landed aristocracy (to which Bismarck belonged). Although

the Junkers, who dominated Prussia itself, had strong

influence on national politics as well, they only gradually

reconciled themselves with Bismarck’s foundation of the

new state; they always considered universal suffrage for the

Reichstag a dangerous precedent for further

democratization and — at least initially — saw their power

threatened by the South Germans. Their Prussian loyalty,

moreover, blended only reluctantly with German nationalism

and never lost its distinctive flavor even when many Junkers

adopted German chauvinism after the turn of the century.

The South Germans:

Another potential division in the new Reich came from the

more liberal and democratic South of Germany. Bavaria,

Baden, and Württemberg had all adopted more liberal

constitutions than Prussia, and the democratic movement

held a far stronger position south of the Main River than

north of it. Universal suffrage, however, gave Southern

democrats an opportunity to vent their anti-authoritarian

feeling by sending democratic deputies to the Reichstag.

The Catholics:

Religious division posed another problem to national unity.

The south German states were predominantly Catholic, as

were the Rhineland and Ruhr provinces that only recently

(1815) had become part of Lutheran Prussia. Many Catholics

felt uneasy about living in a state whose highest

administration was so clearly dominated by Prussian

Protestants. The Vatican increased their difficulties by

condemning the encroachment of states on educational and

church affairs. Challenged by growing anti-clericalism

(hostility to the political role of the Church), the Vatican also

issued a dogma of Papal infallibility. In order to defend the

Church and its influence over education, Catholic politicians

in Germany formed a new party, the Center Party.

Bismarck, in turn, saw Catholicism as a threat to the Reich’s

unity and started to impose legal restrictions on Catholic

education and worship (Kulturkampf). He expelled the

Jesuit order and refractory bishops. The liberals, who

considered the papacy backward and unenlightened,

supported Bismarck’s legislation, thus completing a

remarkable rapprochement with the politician the liberals

had hated when he became Prussian prime minister in

1862. By the end of the 1870s, however, repressive

measures seemed incommensurate to the threat

Catholicism posed to the Reich. The fight against

Catholicism also appeared to become counterproductive

because it strengthened the Center Party. Apart from church

issues, Bismarck and the Center Party agreed on many

questions, so Bismarck abandoned the Kulturkampf and

tried to win parliamentary support from the Center Party.

The liberals:

As Geoff Eley argues, national unification fulfilled the main

political vision of the German liberals. Given the reluctance

of the Junkers to support the new Reich, Bismarck, though a

conservative Junker himself, sought support from the

liberals and some moderate conservatives throughout most

of the 1870s. Liberal majorities in the Reichstag helped pass

his anti-Catholic legislation and welcomed his free trade

policy. In 1879, however, big business and Junkers together

demanded protective tariffs to ward off the effects of a

global depression. Frenetic industrialization in Germany and

elsewhere had made industrial production outgrow demand.

Cheaper transportation, moreover, made grain from Russia

and the United States competitive on the German market,

thus threatening the precarious economic position of the

slightly backward Junker domains. The tariff question and

the issue of long-term military spending split the liberals

into an outspokenly nationalist wing dominated by heavy

industry and a democratic left.

The workers:

Another group not easily integrated into the empire were

the workers. Intensive industrialization since the 1850s had

increased the size of Germany’s industrial proletariat. In

1869 workers started to organize a socialist party and trade

unions. Although the Socialist Party remained small and —

to Karl Marx’s dismay — moderate during the 1870s,

Bismarck and the state administration felt threatened by a

potentially revolutionary force that was likely to grow with

industrial progress. In opposition to many liberals, but with

the support of the Center Party and the Conservatives,

Bismarck issued repressive laws against socialist

organizations from 1878 to 1890 (Anti-Socialist Laws).

Socialist meetings and propaganda were forbidden, but the

Socialist Party was still allowed to participate in elections

and to keep its Reichstag group.

At the same time, Bismarck tried to woo the workers away

from socialism by introducing social legislation. As he had

tried to win over the poor masses by an almost

revolutionary concession — universal and equal manhood

suffrage — he now offered them health, old age, and

accident insurance by the state. The German social welfare

system became the most advanced in the world, but the

workers had no interest in alms from the state. They wanted

to be equal partners of the employers and to dictate social

progress themselves. Bismarck’s patriarchal tutelage only

radicalized socialist rhetoric, if not practice. Driven into

partial illegality, the Socialist Party gained more and more

support from the workers.

The national minorities:

One group never reconciled to the Reich were the non-

Germans within its borders. They had the same political and

civil rights as Germans, but administrative pressure tried to

force them to minimize the importance of their non-German

culture. These repressive policies often strengthened group

cohesion among the minorities. Some inhabitants of Alsace

and Lorraine spoke French, and many of those who spoke

German as a first language considered themselves French

rather than German. As a province administered by the

Reich government and — until 1911 — without

representation in the Federal Council, Alsace-Lorraine

remained only half integrated. When the area became

French again in 1918 the local population drove out the

German troops in triumph. The national administration in

Berlin as well as the civilian and — worst of all — the

military authorities on the spot proved insensitive to the

identity of Alsatians and Lorrains, particularly when they

discovered that the German-speakers there were not happy

about being reunited with their German relatives from

across the Rhine.

A non-German minority existed also in the north of

Schleswig, the province Prussia had occupied in 1864. The

Danish population there formed its own party in the

Reichstag but resented being governed by Berlin.

The Poles constituted by far the largest non-German

minority in the Reich. Through the partitions of independent

Poland in the 18th century, Prussia had acquired some

provinces populated mostly by people who spoke Polish and

increasingly felt some common bonds with each other and

their relatives under Russian and Austrian rule. An

independent Polish national state, however, would have

claimed many Prussian, ergo German, territories and made

Germans living there a foreign minority. Bismarck and even

the German liberals, who had once considered Polish

nationalism an admirable cause, therefore felt that strivings

for a free Poland had to be repressed. Bismarck and his

successors at times tried to “Germanize” the Poles in

Prussia by declaring German the only language that could

be spoken in offices and classrooms. (For a document on

this, see H-German: Bismarck and the “Polish Question.”).

Repression tightened in the 1880s when the ratio between

Poles and Germans changed in favor of the Poles because

more Germans than Poles moved westward to Berlin and the

industrial areas of the Ruhr. In spite of the national tensions,

however, eastern Germany remained peaceful. Many

Germans, mainly in the towns, disliked the Germanization

policy of the central government in Berlin, and many Poles

remained lukewarm toward Polish nationalism.

The Jews in Germany, about one percent of the population,

can hardly be considered a national minority, as the great

majority of them was assimilated. Having received full

emancipation right before the foundation of the Reich, the

Jews became a successful intellectual and academic elite.

Anti-Semitic prejudice made careers more difficult but did

not prevented them. Social problems arose when increasing

numbers of mostly orthodox Jews from the Russian Empire

migrated into Germany after 1880. The newcomers were

unwelcome to many Germans and assimilated Jews alike.

Philanthropy toward the mostly poor immigrants often

consisted of a ship ticket to the United States or another

European country.

Living in the Empire:

Although Wehler sees the Bismarckian Reich as a rather

repressive country dominated and held together by the

shrewd intrigues of Bismarck and the preindustrial elites,

most contemporaries considered it a moderately tolerant,

safe, and livable place. Everywhere one could count on

justice and a capable, if often somewhat pedantic,

administration. Although Germany was …