Readings:
- Thoreau, “Huckleberries” AE pp. 26-36
- Catlin, “Letters and Notes” AE pp. 37-45
- Sigourney, “Fallen Forests” AE pp. 46-47
- Cooper, “Rural Hours” AE pp. 48-58
- Whitman, Leaves of Grass, AE pp. 63-70
- Guthrie, “This Land” pp. 258-59
- Muir, “Thousand Mile Walk” AE pp. 85-89
- Muir, “My First Summer” AE pp. 98-104
- Muir, “Hetch Hetchy Valley” AE pp. 104-18
- Pinchot, “Prosperity” AE pp. 173-80
- Olmstead, “Central Park” AE pp. 120-25
- Burroughs, “The Art of Seeing Things” AE pp. 146-59
- Burroughs, “Nature Near Home” AE pp. 168-71
- Marshall, “Wintertrip into New Country” AE pp. 225-34
- Beston, “Orion Rises from the Dunes” AE pp. 205-08
- Steinbeck, The Grapes of Wrath, AE pp. 254-57
- Henderson, “Letter from the Dust Bowl” AE pp. 239-44
- Nearings, “Living the Good Life” AE pp. 318-22
- Eisley, “How Flowers Changed the World” AE pp. 337-47
- Jeffers poems, AE pp. 251-53
- Olson, “Northern Lights” AE pp. 323-26
- Carson, “Silent Spring” AE pp. 366-76
- Sndyer poems, AE pp. 473-79
- Porter, “The Living Canyon” AE pp. 380-91
- Momaday, “A First American” AE pp. 570-81
- Silko, Ceremony, AE pp. 582-89
- Cronon, “Seasons of Want and Plenty” AE pp. 632-58
- Walker, “Everything is a Human Being” AE pp. 659-70
- Lopez, “A Presentation of Whales” AE pp. 696-715
- Turner, “The Song of the White Pelican” AE pp. 835-48
- Ray, “Ecology of a Cracker Childhood” AE pp. 898-906
For Essay Exam 2, I’d like for you to reflect on your experience taking this class and what you’ve learned over the course of the semester. Try to avoid simple answers; make sure that you explain why you think the way that you do. To help you construct your response, please consider the following questions:
1. Which authors and texts have been your favorite this semester? Why? What resonated with you? Return to the text for quotes and “evidence” as necessary. Would you read them again?
2. Which authors would you avoid at all costs? Why? What triggered that kind of response from you?
3. How do you think you’ve changed over the course of this semester? Think of this as both a reader and a writer – how have you changed as a reader? How have you changed as a writer? Has your process for reading or writing changed?
4. What kinds of expectations did you have going into this course – both for yourself and the course as a whole? Were they met? Did they change? Why?
5. What advice would you give to other students thinking about taking this course? Why? What from your experience is driving you to give this advice?
6. Lastly, how do you feel about nature now that you’ve read various perspectives and stances on human interactions and uses of nature? Why? What authors support (or don’t) your thoughts and feelings?
Hesiod, Works and Days
Prose Translation by Hugh G. Evenlyn-Wright
(source: http://www.sacred-texts.com/cla/hesiod/works.htm)
Lines 1-201: “The Five Ages of Man”
(ll. 1-10) Muses of Pieria who give glory through song, come hither, tell of Zeus your father and chant his praise. Through him mortal men are famed or un-famed, sung or unsung alike, as great Zeus wills. For easily he makes strong, and easily he brings the strong man low; easily he humbles the proud and raises the obscure, and easily he straightens the crooked and blasts the proud, — Zeus who thunders aloft and has his dwelling most high.
Attend thou with eye and ear, and make judgements straight with righteousness. And I, Perses, would tell of true things.
(ll. 11-24) So, after all, there was not one kind of Strife alone, but all over the earth there are two. As for the one, a man would praise her when he came to understand her; but the other is blameworthy: and they are wholly different in nature. For one fosters evil war and battle, being cruel: her no man loves; but perforce, through the will of the deathless gods, men pay harsh Strife her honour due. But the other is the elder daughter of dark Night, and the son of Cronos who sits above and dwells in the aether, set her in the roots of the earth: and she is far kinder to men. She stirs up even the shiftless to toil; for a man grows eager to work when he considers his neighbour, a rich man who hastens to plough and plant and put his house in good order; and neighbour vies with is neighbour as he hurries after wealth. This Strife is wholesome for men. And potter is angry with potter, and craftsman with craftsman, and beggar is jealous of beggar, and minstrel of minstrel.
(ll. 25-41) Perses, lay up these things in your heart, and do not let that Strife who delights in mischief hold your heart back from work, while you peep and peer and listen to the wrangles of the court-house. Little concern has he with quarrels and courts who has not a year’s victuals laid up betimes, even that which the earth bears, Demeter’s grain. When you have got plenty of that, you can raise disputes and strive to get another’s goods. But you shall have no second chance to deal so again: nay, let us settle our dispute here with true judgement which is of Zeus and is perfect. For we had already divided our inheritance, but you seized the greater share and carried it off, greatly swelling the glory of our bribe-swallowing lords who love to judge such a cause as this. Fools! They know not how much more the half is than the whole, nor what great advantage there is in mallow and asphodel (1).
(ll. 42-53) For the gods keep hidden from men the means of life. Else you would easily do work enough in a day to supply you for a full year even without working; soon would you put away your rudder over the smoke, and the fields worked by ox and sturdy mule would run to waste. But Zeus in the anger of his heart hid it, because Prometheus the crafty deceived him; therefore he planned sorrow and mischief against men. He hid fire; but that the noble son of Iapetus stole again for men from Zeus the counsellor in a hollow fennel-stalk, so that Zeus who delights in thunder did not see it. But afterwards Zeus who gathers the clouds said to him in anger:
(ll. 54-59) `Son of Iapetus, surpassing all in cunning, you are glad that you have outwitted me and stolen fire — a great plague to you yourself and to men that shall be. But I will give men as the price for fire an evil thing in which they may all be glad of heart while they embrace their own destruction.’
(ll. 60-68) So said the father of men and gods, and laughed aloud. And he bade famous Hephaestus make haste and mix earth with water and to put in it the voice and strength of human kind, and fashion a sweet, lovely maiden-shape, like to the immortal goddesses in face; and Athene to teach her needlework and the weaving of the varied web; and golden Aphrodite to shed grace upon her head and cruel longing and cares that weary the limbs. And he charged Hermes the guide, the Slayer of Argus, to put in her a shameless mind and a deceitful nature.
(ll. 69-82) So he ordered. And they obeyed the lord Zeus the son of Cronos. Forthwith the famous Lame God moulded clay in the likeness of a modest maid, as the son of Cronos purposed. And the goddess bright-eyed Athene girded and clothed her, and the divine Graces and queenly Persuasion put necklaces of gold upon her, and the rich-haired Hours crowned her head with spring flowers. And Pallas Athene bedecked her form with all manners of finery. Also the Guide, the Slayer of Argus, contrived within her lies and crafty words and a deceitful nature at the will of loud thundering Zeus, and the Herald of the gods put speech in her. And he called this woman Pandora (2), because all they who dwelt on Olympus gave each a gift, a plague to men who eat bread.
(ll. 83-89) But when he had finished the sheer, hopeless snare, the Father sent glorious Argus-Slayer, the swift messenger of the gods, to take it to Epimetheus as a gift. And Epimetheus did not think on what Prometheus had said to him, bidding him never take a gift of Olympian Zeus, but to send it back for fear it might prove to be something harmful to men. But he took the gift, and afterwards, when the evil thing was already his, he understood.
(ll. 90-105) For ere this the tribes of men lived on earth remote and free from ills and hard toil and heavy sickness which bring the Fates upon men; for in misery men grow old quickly. But the woman took off the great lid of the jar (3) with her hands and scattered all these and her thought caused sorrow and mischief to men. Only Hope remained there in an unbreakable home within under the rim of the great jar, and did not fly out at the door; for ere that, the lid of the jar stopped her, by the will of Aegis-holding Zeus who gathers the clouds. But the rest, countless plagues, wander amongst men; for earth is full of evils and the sea is full. Of themselves diseases come upon men continually by day and by night, bringing mischief to mortals silently; for wise Zeus took away speech from them. So is there no way to escape the will of Zeus.
(ll. 106-108) Or if you will, I will sum you up another tale well and skilfully — and do you lay it up in your heart, — how the gods and mortal men sprang from one source.
(ll. 109-120) First of all the deathless gods who dwell on Olympus made a golden race of mortal men who lived in the time of Cronos when he was reigning in heaven. And they lived like gods without sorrow of heart, remote and free from toil and grief: miserable age rested not on them; but with legs and arms never failing they made merry with feasting beyond the reach of all evils. When they died, it was as though they were overcome with sleep, and they had all good things; for the fruitful earth unforced bare them fruit abundantly and without stint. They dwelt in ease and peace upon their lands with many good things, rich in flocks and loved by the blessed gods.
(ll. 121-139) But after earth had covered this generation — they are called pure spirits dwelling on the earth, and are kindly, delivering from harm, and guardians of mortal men; for they roam everywhere over the earth, clothed in mist and keep watch on judgements and cruel deeds, givers of wealth; for this royal right also they received; — then they who dwell on Olympus made a second generation which was of silver and less noble by far. It was like the golden race neither in body nor in spirit. A child was brought up at his good mother’s side an hundred years, an utter simpleton, playing childishly in his own home. But when they were full grown and were come to the full measure of their prime, they lived only a little time in sorrow because of their foolishness, for they could not keep from sinning and from wronging one another, nor would they serve the immortals, nor sacrifice on the holy altars of the blessed ones as it is right for men to do wherever they dwell. Then Zeus the son of Cronos was angry and put them away, because they would not give honour to the blessed gods who live on Olympus.
(ll. 140-155) But when earth had covered this generation also — they are called blessed spirits of the underworld by men, and, though they are of second order, yet honour attends them also — Zeus the Father made a third generation of mortal men, a brazen race, sprung from ash-trees (4); and it was in no way equal to the silver age, but was terrible and strong. They loved the lamentable works of Ares and deeds of violence; they ate no bread, but were hard of heart like adamant, fearful men. Great was their strength and unconquerable the arms which grew from their shoulders on their strong limbs. Their armour was of bronze, and their houses of bronze, and of bronze were their implements: there was no black iron. These were destroyed by their own hands and passed to the dank house of chill Hades, and left no name: terrible though they were, black Death seized them, and they left the bright light of the sun.
(ll. 156-169b) But when earth had covered this generation also, Zeus the son of Cronos made yet another, the fourth, upon the fruitful earth, which was nobler and more righteous, a god-like race of hero-men who are called demi-gods, the race before our own, throughout the boundless earth. Grim war and dread battle destroyed a part of them, some in the land of Cadmus at seven- gated Thebe when they fought for the flocks of Oedipus, and some, when it had brought them in ships over the great sea gulf to Troy for rich-haired Helen’s sake: there death’s end enshrouded a part of them. But to the others father Zeus the son of Cronos gave a living and an abode apart from men, and made them dwell at the ends of earth. And they live untouched by sorrow in the islands of the blessed along the shore of deep swirling Ocean, happy heroes for whom the grain-giving earth bears honey-sweet fruit flourishing thrice a year, far from the deathless gods, and Cronos rules over them (5); for the father of men and gods released him from his bonds. And these last equally have honour and glory.
(ll. 169c-169d) And again far-seeing Zeus made yet another generation, the fifth, of men who are upon the bounteous earth.
(ll. 170-201) Thereafter, would that I were not among the men of the fifth generation, but either had died before or been born afterwards. For now truly is a race of iron, and men never rest from labour and sorrow by day, and from perishing by night; and the gods shall lay sore trouble upon them. But, notwithstanding, even these shall have some good mingled with their evils. And Zeus will destroy this race of mortal men also when they come to have grey hair on the temples at their birth (6). The father will not agree with his children, nor the children with their father, nor guest with his host, nor comrade with comrade; nor will brother be dear to brother as aforetime. Men will dishonour their parents as they grow quickly old, and will carp at them, chiding them with bitter words, hard-hearted they, not knowing the fear of the gods. They will not repay their aged parents the cost their nurture, for might shall be their right: and one man will sack another’s city. There will be no favour for the man who keeps his oath or for the just or for the good; but rather men will praise the evil-doer and his violent dealing. Strength will be right and reverence will cease to be; and the wicked will hurt the worthy man, speaking false words against him, and will swear an oath upon them. Envy, foul-mouthed, delighting in evil, with scowling face, will go along with wretched men one and all. And then Aidos and Nemesis (7), with their sweet forms wrapped in white robes, will go from the wide-pathed earth and forsake mankind to join the company of the deathless gods: and bitter sorrows will be left for mortal men, and there will be no help against evil.
THE STAR THROWER |
by Loren Eiseley Who is the man walking in the way? An eye glaring in the skull. I It has ever been my lot, though formally myself a teacher, to be taught surely by none. There are times when I have thought to read lessons in the sky, or in books, or from the behavior of my fellows, but in the end my perceptions have frequently been inadequate or betrayed. Nevertheless, I venture to say that of what man may be I have caught a fugitive glimpse, not among multitudes of men, but along an endless wave-beaten coast at dawn. As always, there is this apparent break, this rift in nature, before the insight comes. The terrible question has to translate itself into an even more terrifying freedom. If there is any meaning to this book [The Unexpected Universe], it began on the beaches of Costabel with just such a leap across an unknown abyss. It began, if I may borrow the expression from a Buddhist sage, with the skull and the eye. I was the skull. I was the inhumanly stripped skeleton without voice, without hope, wandering alone upon the shores of the world. I was devoid of pity, because pity implies hope. There was, in this desiccated skull, only an eye like a pharos light, a beacon, a search beam revolving endlessly in sunless noonday or black night. Ideas like swarms of insects rose to the beam, but the light consumed them. Upon that shore meaning had ceased. There were only the dead skull and the revolving eye. With such an eye, some have said, science looks upon the world. I do not know. I only know that I was the skull of emptiness and the endlessly revolving light without pity. Once, in a dingy restaurant in the town, I had heard a woman say: “My father reads a goose bone for the weather.” A modern primitive, I had thought, a diviner, using a method older than Stonehenge, as old as old as the arctic forests. “And where does he do that?” the woman’s companion had asked amusedly. “In Costabel,” she answered complacently, “in Costabel.” The voice came back and buzzed faintly for a moment in the dark under the revolving eye. It did not make sense, but nothing in Costabel made sense. Perhaps that was why I had finally found myself in Costabel. Perhaps all men are destined at some time to arrive there as I did. I had come by quite ordinary means, but I was still the skull with the eye. I concealed myself beneath a fisherman’s cap and sunglasses, so that I looked like everyone else on the beach. This is the way things are managed in Costabel. It is on the shore that the revolving eye begins its beam and the whispers rise in the empty darkness of the skull. The beaches of Costabel are littered with the debris of life. Shells are cast up in windrows; a hermit crab, fumbling for a new home in the depths, is tossed naked ashore, where the waiting gulls cut him to pieces. Along the strip of wet sand that marks the ebbing and flowing of the tide, death walks hugely and in many forms. Even the torn fragments of green sponge yield bits of scrambling life striving to return to the great mother that has nourished and protected them. In the end the sea rejects its offspring. They cannot fight their way home through the surf which casts them repeatedly back upon the shore. The tiny breathing pores of starfish are stuffed with sand. The rising sun shrivels the mucilaginous bodies of the unprotected. The seabeach and its endless war are soundless. Nothing screams but the gulls. In the night, particularly in the tourist season, or during great storms, one can observe another vulturine activity. One can see in the hour before dawn on the ebb tide, electric torches bobbing like fireflies along the beach. It is the sign of the professional shellers seeking to outrun and anticipate their less aggressive neighbors. A kind of greedy madness sweeps over the competing collectors. After a storm one can see them hurrying along with bundles of gathered starfish, or, toppling and overburdened, clutching bags of living shells whose hidden occupants will be slowly cooked and dissolved in the outdoor kettles provided by the resort hotels for the cleaning of specimens. Following one such episode I met the star thrower. As soon as the ebb was flowing, as soon as I could make out in my sleeplessness the flashlights on the beach, I arose and dressed in the dark. As I came down the steps to the shore I could hear the deeper rumble of the surf. A gaping hole filled with churning sand had cut sharply into the breakwater. Flying sand as light as powder coated every exposed object like snow. I made my way around the altered edges of the cove and proceeded on my morning walk up the shore. Now and then a stooping figure moved in the gloom or a rain squall swept past me with light pattering steps. There was a faint sense of coming light somewhere behind me in the east. Soon I began to make out objects, upended timbers, conch shells, sea wrack wrenched from the far out kelp forests. A pink-clawed crab encased in a green cup of sponge lay sprawling where the waves had tossed him. Long-limbed starfish were strewn everywhere, as though the night sky had showered down. I paused once briefly. A small octopus, its beautiful dark-lensed eyes bleared with sand, gazed up at me from a ragged bundle of tentacles. I hesitated, and touched it briefly with my foot. It was dead. I paced on once more before the spreading whitecaps of the surf. The shore grew steeper, the sound of the sea heavier and more menacing, as I rounded a bluff into the full blast of the offshore wind. I was away from the shellers now and strode more rapidly over the wet sand that effaced my footprints. Around the next point there might be a refuge from the wind. The sun behind me was pressing upward at the horizon’s rim — an ominous red glare amidst the tumbling blackness of the clouds. Ahead of me, over the projecting point, a gigantic rainbow of incredible perfection had sprung shimmering into existence. Somewhere toward its foot I discerned a human figure standing, as it seemed to me, within the rainbow, though unconscious of his position. He was gazing fixedly at something in the sand. Eventually he stooped and flung the object beyond the breaking surf. I labored toward him over half a mile of uncertain footing. By the time I reached him the rainbow had receded ahead of us, but something of its color still ran hastily in many changing lights across his features. He was starting to kneel again. In a pool of sand and silt a starfish had thrust its arms up stiffly and was holding its body away from the stifling mud. “It’s still alive,” I ventured. “Yes,” he said, and with a quick yet gentle movement he picked up the star and spun it over my head and far out into the sea. It sank in a burst of spume, and the waters roared once more. “It may live,” he said, “if the offshore pull is strong enough.” He spoke gently, and across his bronzed worn face the light still came and went in subtly altering colors. “There are not many come this far,” I said, groping in a sudden embarrassment for words. “Do you collect?” “Only like this,” he said softly, gesturing amidst the wreckage of the shore. “And only for the living.” He stooped again, oblivious of my curiosity, and skipped another star neatly across the water. “The stars,” he said, “throw well. One can help them.” He looked full at me with a faint question kindling in his eyes, which seemed to take on the far depths of the sea. “I do not collect,” I said uncomfortably, the wind beating at my garments. “Neither the living nor the dead. I gave it up a long time ago. Death is the only successful collector.” I could feel the full night blackness in my skull and the terrible eye resuming its indifferent journey. I nodded and walked away, leaving him there upon the dune with the great rainbow ranging up the sky behind him. I turned as I neared a bend in the coast and saw him toss another star, skimming it skillfully far out over the ravening and tumultuous water. For a moment, in the changing light, the sower appeared magnified, as though casting larger stars upon some greater sea. He had, at any rate, the posture of a god. But again the eye, the cold world-shriveling eye, began its inevitable circling in my skull. He is a man, I considered sharply, bringing my thought to rest. The star thrower is a man, and death is running more fleet than he along every seabeach in the world. I adjusted the dark lens of my glasses and, thus disguised, I paced slowly back to the starfish gatherers, past the shell collectors, with their vulgar little spades and the stick-length shelling pincers that eased their elderly backs while they snatched at treasures in the sand. I chose to look full at the steaming kettles in which beautiful voiceless things were being boiled alive. Behind my sunglasses a kind of litany began and refused to die down. “As I came through the desert thus it was, as I came through the desert.” In the darkness of my room I lay quiet with the sunglasses removed, but the eye turned and turned. In the desert, an old monk had once advised a traveler, the voices of God and the Devil are scarcely distinguishable. Costabel was a desert. I lay quiet, but my restless hand at the bedside fingered the edge of an invisible abyss, “Certain coasts,” the remark of a perceptive writer came back to me, “are set apart for shipwreck.” With unerring persistence I had made my way thither. II There is a difference in our human outlook, depending on whether we have been born on level plains, where one step reasonably leads to another, or whether, by contrast, we have spent our lives amidst glacial crevasses and precipitous descents. In the case of the mountaineer, one step does not always lead rationally to another save by a desperate leap over a chasm, or by an even more hesitant tiptoeing across precarious snow bridges. Something about these opposed landscapes has its analogue in the mind of man. Our prehistoric life, one might say, began amidst enforested gloom with the abandonment of the protected instinctive life of nature. We sought, instead, an adventurous existence amidst the crater lands and ice fields of self-generated ideas. Clambering onward, we have slowly made our way out of a maze of isolated peaks into the level plains of science. Here, one step seems definitely to succeed another, the universe appears to take on an imposed order, and the illusions through which mankind has painfully made its way for many centuries have given place to the enormous vistas of past and future time. The encrusted eye in the stone speaks to us of undeviating sunlight; the calculated elliptic of Halley’s comet no longer forecasts world disaster. The planet plunges on through a chill void of star years, and there is little or nothing that remains unmeasured. Nothing, that is, but the mind of man. Since boyhood I had been traveling across the endless coordinated realms of science, just as, in the body, I was a plains dweller, accustomed to plodding through distances unbroken by precipices. Now that I come to look back, there was one contingent aspect of that landscape I inhabited whose significance, at the time, escaped me. “Twisters,” we called them locally. They were a species of cyclonic, bouncing air funnel that could suddenly loom out of nowhere, crumpling windmills or slashing with devastating fury through country towns. Sometimes, by modest contrast, more harmless varieties known as dust devils might pursue one in a gentle spinning dance for miles. One could see them hesitantly stalking across the alkali flats on a hot day, debating, perhaps, in their tall, rotating columns, whether to ascend and assume more formidable shapes. They were the trickster part of an otherwise pedestrian landscape. … III Now it may be asked, upon the coasts that invite shipwreck, why the ships should come, just as we may ask the man who pursues knowledge why he should be left with a revolving search beam in the head whose light falls only upon disaster or the flotsam of the shore. There is an answer, but its way is not across the level plains of science, for the science of remote abysses no longer shelters man. Instead, it reveals him in vaporous metamorphic succession as the homeless and unspecified one, the creature of the magic flight. Long ago, when the future was just a simple tomorrow, men had cast intricately carved game counters to determine its course, or they had traced with a grimy finger the cracks on the burnt shoulder blade of a hare. It was a prophecy of tomorrow’s hunt, just as was the old farmer’s anachronistic reading of the weather from the signs on the breastbone of a goose. Such quaint almanacs of nature’s intent had sufficed mankind since antiquity. They would do so no longer, nor would formal apologies to the souls of the game men hunted. The hunters had come, at last, beyond the satisfying supernatural world that had always surrounded the little village, into a place of homeless frontiers and precipitous edges, the indescribable world of the natural. Here tools increasingly revenged themselves upon their creators and tomorrow became unmanageable. Man had come in his journeying to a region of terrible freedoms. Here, at last, was the rift that lay beyond Darwin’s tangled bank. For a creature, arisen from that bank and born of its contentions, had stretched out its hand in pity. Some ancient, inexhaustible, and patient intelligence, lying dispersed in the planetary fields of force or amidst the inconceivable cold of interstellar space, had chosen to endow its desolation with an apparition as mysterious as itself. The fate of man is to be the ever-recurrent, reproachful Eye floating upon night and solitude. The world cannot be said to exist save by the interposition of that inward eye — an eye various and not under the restraints to be apprehended from what is vulgarly called the natural. I had been unbelieving. I had walked away from the star thrower in the hardened indifference of maturity. But thought mediated by the eye is one of nature’s infinite disguises. Belatedly, I arose with a solitary mission. I set forth in an effort to find the star thrower. IV Man is himself, like the universe he inhabits, like the demoniacal stirrings of the ooze from which he sprang, a tale of desolations. He walks in his mind from birth to death the long resounding shores of endless disillusionment. Finally the commitment to life departs or turns to bitterness. But out of such desolation emerges the awesome freedom to choose — to choose beyond the narrowly circumscribed circle that delimits the animal being. In that widening ring of human choice, chaos and order renew their symbolic struggle in the role of titans. They contend for the destiny of a world. Somewhere far up the coast wandered the star thrower beneath his rainbow. Our exchange had been brief because upon that coast I had learned that men who ventured out at dawn resented others in the greediness of their compulsive collection. I had also been abrupt because I had, in the terms of my profession and experience, nothing to say. The star thrower was mad, and his particular acts were a folly with which I had not chosen to associate myself. I was an observer and a scientist. Nevertheless, I had seen the rainbow attempting to attach itself to earth. On a point of land, as though projecting into a domain beyond us, I found the star thrower. In the sweet rain-swept morning, that great many-hued rainbow still lurked and wavered tentatively beyond him. Silently I sought and picked up a still-living star, spinning it far out into the waves. I spoke once briefly. “I understand,” I said. “Call me another thrower.” Only then I allowed myself to think, he is not alone any longer. After us there will be others. We were part of the rainbow — an unexplained projection into the natural. As I went down the beach I could feel the drawing of a circle in men’s minds, like that lowering, shifting realm of color in which the thrower labored. It was a visible model of something toward which man’s mind had striven, the circle of perfection. I picked and flung another star. Perhaps far outward on the rim of space a genuine star was similarly seized and flung. I could feel the movement in my body. It was like a sowing — the sowing of life on an infinitely gigantic scale. I looked back across my shoulder. Small and dark against the receding rainbow, the star thrower stooped and flung once more. I never looked again. The task we had assumed was too immense for gazing. I flung and flung again while all about us roared the insatiable waters of death. But we, pale and alone and small in that immensity, hurled back the living stars. Somewhere far off, across bottomless abysses, I felt as though another world was flung more joyfully. I could have thrown in a frenzy of joy, but I set my shoulders and cast, as the thrower in the rainbow cast, slowly, deliberately, and well. The task was not to be assumed lightly, for it was men as well as starfish that we sought to save. For a moment, we cast on an infinite beach together beside an unknown hurler of suns. It was, unsought, the destiny of my kind since the rituals of the ice age hunters, when life in the Northern Hemisphere had come close to vanishing. We had lost our way, I thought, but we had kept, some of us, the memory of the perfect circle of compassion from life to death and back again to life — the completion of the rainbow of existence. Even the hunters in the snow, making obeisance to the souls of the hunted, had known the cycle. The legend had come down and lingered that he who gained the gratitude of animals gained help in need from the dark wood. I cast again with an increasingly remembered sowing motion and went my lone way up the beaches. Somewhere, I felt, in a great atavistic surge of feeling, somewhere the Thrower knew. Perhaps he smiled and cast once more into the boundless pit of darkness. Perhaps he, too, was lonely, and the end toward which he labored remained hidden — even as with ourselves. I picked up a star whose tube feet ventured timidly among my fingers while, like a true star, it cried soundlessly for life. I saw it with an unaccustomed clarity and cast far out. With it, I flung myself as forfeit, for the first time, into some unknown dimension of existence. From Darwin’s tangled bank of unceasing struggle, selfishness, and death, had risen, incomprehensibly, the thrower who loved not man, but life. It was the subtle cleft in nature before which biological thinking had faltered. We had reached the last shore of an invisible island — yet, strangely, also a shore that the primitives had always known. They had sensed intuitively that man cannot exist spiritually without life, his brother, even if he slays. Somewhere, my thought persisted, there is a hurler of stars, and he walks, because he chooses, always in desolation, but not in defeat. In the night the gas flames under the shelling kettles would continue to glow. I set my clock accordingly. Tomorrow I would walk in the storm. I would walk against the shell collectors and the flames. I would walk remembering Bacon’s forgotten words “for the uses of life.” I would walk with the knowledge of the discontinuities of the unexpected universe. I would walk knowing of the rift revealed by the thrower, a hint that there looms, inexplicably, in nature something above the role men give her. I knew it from the man at the foot of the rainbow, the starfish thrower on the beaches of Costabel. |
William Cullen Bryant. 1794–1878 |
|
18. A Forest Hymn |
|
THE GROVES were God’s first temples. Ere man learned |
|
To hew the shaft, and lay the architrave, |
|
And spread the roof above them—ere he framed |
|
The lofty vault, to gather and roll back |
|
The sound of anthems; in the darkling wood, |
|
Amidst the cool and silence, he knelt down, |
|
And offered to the Mightiest solemn thanks |
|
And supplication. For his simple heart |
|
Might not resist the sacred influences |
|
Which, from the stilly twilight of the place, |
|
And from the gray old trunks that high in heaven |
|
Mingled their mossy boughs, and from the sound |
|
Of the invisible breath that swayed at once |
|
All their green tops, stole over him, and bowed |
|
His spirit with the thought of boundless power |
|
And inaccessible majesty. Ah, why |
|
Should we, in the world’s riper years, neglect |
|
God’s ancient sanctuaries, and adore |
|
Only among the crowd, and under roofs |
|
That our frail hands have raised? Let me, at least, |
|
Here, in the shadow of this aged wood, |
|
Offer one hymn—thrice happy if it find |
|
Acceptance in His ear. |
|
|
|
Father, thy hand |
|
Hath reared these venerable columns, thou |
|
Didst weave this verdant roof. Thou didst look down |
|
Upon the naked earth, and, forthwith, rose |
|
All these fair ranks of trees. They, in thy sun, |
|
Budded, and shook their green leaves in thy breeze, |
|
And shot towards heaven. The century-living crow, |
|
Whose birth was in their tops, grew old and died |
|
Among their branches, till, at last, they stood, |
|
As now they stand, massy, and tall, and dark, |
|
Fit shrine for humble worshipper to hold |
|
Communion with his Maker. These dim vaults, |
|
These winding aisles, of human pomp or pride |
|
Report not. No fantastic carvings show |
|
The boast of our vain race to change the form |
|
Of thy fair works. But thou art here—thou fill’st |
|
The solitude. Thou art in the soft winds |
|
That run along the summit of these trees |
|
In music; thou art in the cooler breath |
|
That from the inmost darkness of the place |
|
Comes, scarcely felt; the barky trunks, the ground, |
|
The fresh moist ground, are all instinct with thee. |
|
Here is continual worship;—Nature, here, |
|
In the tranquillity that thou dost love, |
|
Enjoys thy presence. Noiselessly, around, |
|
From perch to perch, the solitary bird |
|
Passes; and yon clear spring, that, midst its herbs, |
|
Wells softly forth and wandering steeps the roots |
|
Of half the mighty forest, tells no tale |
|
Of all the good it does. Thou hast not left |
|
Thyself without a witness, in these shades, |
|
Of thy perfections. Grandeur, strength, and grace, |
|
Are here to speak of thee. This mighty oak,— |
|
By whose immovable stem I stand and seem |
|
Almost annihilated—not a prince, |
|
In all that proud old world beyond the deep, |
|
E’er wore his crown as loftily as he |
|
Wears the green coronal of leaves with which |
|
Thy hand has graced him. Nestled at his root |
|
Is beauty, such as blooms not in the glare |
|
Of the broad sun. That delicate forest flower, |
|
With scented breath and look so like a smile, |
|
Seems, as it issues from the shapeless mould, |
|
An emanation of the indwelling Life, |
|
A visible token of the upholding Love, |
|
That are the soul of this great universe. |
|
|
|
My heart is awed within me when I think |
|
Of the great miracle that still goes on, |
|
In silence, round me—the perpetual work |
|
Of thy creation, finished, yet renewed |
|
Forever. Written on thy works I read |
|
The lesson of thy own eternity. |
|
Lo! all grow old and die—but see again, |
|
How on the faltering footsteps of decay |
|
Youth presses,—ever-gay and beautiful youth |
|
In all its beautiful forms. These lofty trees |
|
Wave not less proudly that their ancestors |
|
Moulder beneath them. O, there is not lost |
|
One of earth’s charms: upon her bosom yet, |
|
After the flight of untold centuries, |
|
The freshness of her far beginning lies |
|
And yet shall lie. Life mocks the idle hate |
|
Of his arch-enemy Death—yea, seats himself |
|
Upon the tyrant’s throne—the sepulchre, |
|
And of the triumphs of his ghastly foe |
|
Makes his own nourishment. For he came forth |
|
From thine own bosom, and shall have no end. |
|
|
|
There have been holy men who hid themselves |
|
Deep in the woody wilderness, and gave |
|
Their lives to thought and prayer, till they outlived |
|
The generation born with them, nor seemed |
|
Less aged than the hoary trees and rocks |
|
Around them;—and there have been holy men |
|
Who deemed it were not well to pass life thus. |
|
But let me often to these solitudes |
|
Retire, and in thy presence reassure |
|
My feeble virtue. Here its enemies, |
|
The passions, at thy plainer footsteps shrink |
|
And tremble and are still. O God! when thou |
|
Dost scare the world with tempests, set on fire |
|
The heavens with falling thunderbolts, or fill, |
|
With all the waters of the firmament, |
|
The swift dark whirlwind that uproots the woods |
|
And drowns the villages; when, at thy call, |
|
Uprises the great deep and throws himself |
|
Upon the continent, and overwhelms |
|
Its cities—who forgets not, at the sight |
|
Of these tremendous tokens of thy power, |
|
His pride, and lays his strifes and follies by? |
|
O, from these sterner aspects of thy face |
|
Spare me and mine, nor let us need the wrath |
|
Of the mad, unchainèd elements to teach |
|
Who rules them. Be it ours to meditate, |
|
In these calm shades, thy milder majesty, |
|
And to the beautiful order of thy works |
|
Learn to conform the order of our lives. |
Thank you for downloading this Scriptor Press
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Mother Sea:
The Gray Beginnings
by
Rachel Carson
edited by Raymond Soulard, Jr.
& Kassandra Soulard
Number Fifty-five
Mother Sea: The Gray Beginnings
by Rachel Carson
excerpt from The Sea Around Us (1950, 1951, 1961)
Burning Man Books is
an imprint of
Scriptor Press
2442 NW Market Street—#363
Seattle, Washington 98107
[email protected]
http://www.scriptorpress.com
This volume was composed
in the AGaramond font
in PageMaker 7.0 on the
Macintosh G4 and MacBook Pro computers
For Al Gore,
with deepest respect and affection
Mother Sea: The Gray Beginnings • 5
And the Earth was without form, and void;
and Darkness was upon the face of the Deep.
—Genesis
B
eginnings are apt to be shadowy, and so it is with the beginnings
of that great mother of life, the sea. Many people have debated
how and when the earth got its ocean, and it is not surprising
that their explanations do not always agree. For the plain and inescapable
truth is that no one was there to see and, in the absence of eyewitness
accounts, there is bound to be a certain amount of disagreement. So if I
tell here the story of how the young planet Earth acquired an ocean, it
must be a story pieced together from many sources and containing whole
chapters the details of which we can only imagine. The story is founded
on the testimony of the earth’s most ancient rocks, which were young
when the earth was young; on other evidence written on the face of the
earth’s satellite, the moon; and on hints contained in the history of the
sun and the whole universe of star-filled space. For although no man
was there to witness this cosmic birth, the stars and moon and the rocks
were there and, indeed, had much to do with the fact that there is an
ocean.
The events of which I write must have occurred somewhat more
than 2 billion years ago. As nearly as science can tell, that is the
approximate age of the earth, and the ocean must be very nearly as old.
It is possible now to discover the age of the rocks that compose the crust
of the earth by measuring the rate of decay of the radioactive materials
they contain. The oldest rocks found anywhere on earth—in Manitoba—
are about 2.3 billion years old. Allowing 100 million years or so for the
cooling of the earth’s materials to form a rocky crust, we arrive at the
supposition that the tempestuous and violent events connected with
our planet’s birth occurred nearly 2 billion years ago. But this is only a
minimum estimate, for rocks indicating an even greater age may be
found at any time.
The new earth, freshly torn from its parent sun, was a ball of
whirling gases, intensely hot, rushing through the black spaces of the
universe on a path and at a speed controlled by immense forces. Gradually
the ball of flaming gases cooled. The gases began to liquefy, and Earth
became a molten mass. The materials of this mass eventually became
6 • RACHEL CARSON Mother Sea: The Gray Beginnings • 7
sorted out in a definite pattern: the heaviest in the center, the less heavy
surrounding them, and the least heavy forming the outer rim. This is
the pattern which persists today—a central sphere of molten iron, very
nearly as hot as it was 2 billion years ago, an intermediate sphere of
semiplastic basalt, and a hard outer shell, relatively quite thin and
composed of solid basalt and granite.
The outer shell of the young earth must have been a good many
millions of years changing from the liquid to the solid state, and it is
believed that, before this change was completed, an event of the greatest
importance took place—the formation of the moon. The next time you
stand on a beach at night, watching the moon’s bright path across the
water, and conscious of the moon-drawn tides, remember that the moon
itself may have been born of a great tidal wave of earthly substance, torn
off into space. And remember that if the moon was formed in this
fashion, the event may have had much to do with shaping the ocean
basins and the continents as we know them.
There were tides in the new earth, long before there was an
ocean. In response to the pull of the sun, the molten liquids of the
earth’s whole surface rose in tides that rolled unhindered around the
globe, and only gradually slackened and diminished as the earthly shell
cooled, congealed, and hardened. Those who believe that the moon is a
child of Earth say that during an early state of the earth’s development
something happened that caused this rolling, viscid tide to gather speed
and momentum and rise to unimaginable heights. Apparently the force
that created these greatest tides the earth has ever known was the force
of resonance, for at this time the period of the solar tides had come to
approach, then equal, the period of the free oscillation of the liquid
earth. And so every sun tide was given increased momentum by the
push of the earth’s oscillation, and each of the twice-daily tides was
larger than the one before it. Physicists have calculated that, after 500
years of such monstrous, steadily increasing tides, those on the side
toward the sun became too high for stability, and a great wave was torn
away and hurled into space. But immediately, of course, the newly created
satellite became subject to physical laws that sent it spinning in an orbit
of its own about the earth. This is what we call the moon.
There are reasons for believing that this event took place after
the earth’s crust had become slightly hardened, instead of during its
partly liquid state. There is to this day a great scar on the surface of the
globe. This scar or depression holds the Pacific Ocean. According to
some geophysicists, the floor of the Pacific is composed of basalt, the
substance of the earth’s middle layer, while all other oceans are floored
with a thin layer of granite, which makes up most of the earth’s outer
layer. We immediately wonder what became of the Pacific’s granite
covering and the most convenient assumption is that it was torn away
when the moon was formed. There is supporting evidence. The mean
density of the moon is much less than that of earth (3.3 compared with
5.5), suggesting that the moon took away none of the earth’s heavy iron
core, but that it is composed only of the granite and some of the basalt
of the outer layers.
The birth of the moon probably helped shape other regions of
the world’s ocean besides the Pacific. When part of the crust was torn
away, strains must have been set up in the remaining granite envelope.
Perhaps the granite mass cracked open on the side opposite the moon
scar. Perhaps, as the earth spun on its axis and rushed on its orbit through
space, the cracks widened and the masses of granite began to drift apart,
moving over a tarry, slowly hardening layer of basalt. Gradually, the
outer portions of the basalt layer became solid and the wandering
continents came to rest frozen into place with oceans between them. In
spite of theories to the contrary, the weight of geologic evidence seems
to be that the locations of the major ocean basins and the major
continental land masses are today much the same as they have been
since a very early period of the earth’s history.
But this is to anticipate the story, for when the moon was born
there was no ocean. The gradually cooling earth was enveloped in heavy
layers of cloud, which contained much of the water of the new planet.
For a long time its surface was so hot that no moisture could fall without
immediately being reconverted to steam. This dense, perpetually renewed
cloud covering must have been thick enough that no rays of sunlight
could penetrate it. And so the rough outlines of the continents and the
empty ocean basins were sculptured out of the earth in darkness, in a
Stygian world of heated rock and swirling clouds and gloom.
As soon as the earth’s crust cooled enough, the rains began to
8 • RACHEL CARSON Mother Sea: The Gray Beginnings • 9
fall. Never have there been such rains since that time. They fell
continuously, day and night, days passing into months, into years, into
centuries. They poured into the waiting ocean basins or, falling upon
the continental masses, drained away to become sea.
That primeval ocean, growing in bulk as the rains slowly filled
its basins, must have been only faintly salt. But the falling rains were the
symbol of the dissolution of the continents. From the moment the rain
began to fall, the lands began to be worn away and carried to the sea. It
is an endless, inexorable process that has never stopped—the dissolving
of the rocks, the leaching out of their contained minerals, the carrying
of the rock fragments and dissolved minerals to the ocean. And over the
eons of time, the sea has grown ever more bitter with the salt of the
continents.
In what manner the sea produced the mysterious and wonderful
stuff called protoplasm we cannot say. In its warm, dimly lit waters, the
unknown conditions of temperature and pressure and saltiness must
have been the critical ones for the creation of life from non-life. At any
rate they produced the result that neither the alchemists with their
crucibles nor modern scientists in their laboratories have been able to
achieve.
Before the first living cell was created, there may have been many
trials and failures. It seems probable that, within the warm saltiness of
the primeval sea, certain organic substances were fashioned from carbon
dioxide, sulphur, nitrogen, phosphorus, potassium, and calcium. Perhaps
these were transition steps from which the complex molecules of
protoplasm arose—molecules that somehow acquired the ability to
reproduce themselves and begin the endless stream of life. But at present
no one is wise enough to be sure.
Those first living things may have been simple microorganisms
rather like some of the bacteria we know today—mysterious borderline
forms that were not quite plants, not quite animals, barely over the
intangible line that separates the non-living from the living. It is doubtful
that this first life possessed the substance chlorophyll, with which plants
in sunlight transform lifeless chemicals into the living stuff of their tissues.
Little sunshine could enter their dim world, penetrating the cloud banks
from which fell the endless rains. Probably the sea’s first children lived
on the organic substances then present in the ocean waters or, like the
iron and sulphur bacteria that exist today, lived directly on inorganic
food.
All the while the cloud cover was thinning, the darkness of the
nights alternated with palely illumined days, and finally the sun for the
first time shone through upon the sea. By this time some of the living
things that floated in the sea must have developed the magic of
chlorophyll. Now they were able to take the carbon dioxide of the air
and the water of the sea and of these elements, in sunlight, build the
organic substances they needed. So the first true plants came into being.
Another group of organisms, lacking the chlorophyll but needing
organic food, found they could make a way of life for themselves by
devouring the plants. So the first animals arose, and from that day to
this, every animal in the world has followed the habit it learned in the
ancient seas and depends, directly or through complex food chains, on
the plants for food and life.
As the years passed, and the centuries, and the millions of years,
the stream of life grew more and more complex. From simple, one-
celled creatures, others that were aggregations of specialized cells arose,
and then creatures with organs for feeding, digesting, breathing,
reproducing. Sponges grew on the rocky bottom of the sea’s edge and
coral animals built their habitations in warm, clear waters. Jellyfish swam
and drifted in the sea. Worms evolved, and starfish, and hard-shelled
creatures with many-jointed legs, the arthropods. The plants, too,
progressed, from the microscopic algae to branched and curiously fruiting
seaweeds that swayed with the tides and were plucked from the coastal
rocks by the surf and cast adrift.
During all this time the continents had no life. There was little
to induce living things to come ashore, forsaking their all-providing,
all-embracing mother sea. The lands must have been bleak and hostile
beyond the power of words to describe. Imagine a whole continent of
naked rock, across which no covering mantle of green had been drawn—
a continent without soil, for there were no land plants to aid in its
formation and bind it to the rocks with their roots. Imagine a land of
stone, a silent land, except for the sound of the rains and winds that
swept across it. For there was no living voice, and no living thing moved
10 • RACHEL CARSON Mother Sea: The Gray Beginnings • 11
over the surface of the rocks.
Meanwhile, the gradual cooling of the planet, which had first
given the earth its hard granite crust, was progressing into its deeper
layers; and as the interior slowly cooled and contracted, it drew away
from the outer shell. This shell, accommodating itself to the shrinking
sphere within it, fell into folds and wrinkles—the earth’s first mountain
ranges.
Geologists tell us that there must have been at least two periods
of mountain building (often called “revolutions”) in that dim period, so
long ago that the rocks have no record of it, so long ago that the
mountains themselves have long since been worn away. Then there came
a third great period of upheaval and readjustment of the earth’s crust,
about a billion years ago, but of all its majestic mountains the only
reminders today are the Laurentian hills of eastern Canada, and a great
shield of granite over the flat country around Hudson Bay.
The epochs of mountain building only served to speed up the
processes of erosion by which the continents were worn down and their
crumbling rock and contained minerals returned to the sea. The uplifted
masses of the mountains were prey to the bitter cold of the upper
atmosphere and, under the attacks of frost and snow and ice, the rocks
cracked and crumbled away. The rains beat with greater violence upon
the slopes of the hills and carried away the substance of the mountains
in torrential streams. There was still no plant covering to modify and
resist the power of the rains.
And in the sea, life continued to evolve. The earliest forms have
left no fossils by which we can identify them. Probably they were soft-
bodied, with no hard parts that could be preserved. Then, too, the rock
layers formed in those early days have since been so altered by enormous
heat and pressure, under the foldings of the earth’s crust, that any fossils
they might have contained would have been destroyed.
For the past 500 million years, however, the rocks have preserved
the fossil record. By the dawn of the Cambrian period, when the history
of living things was first inscribed on rock pages, life in the sea had
progressed so far that all the main groups of backboneless or invertebrate
animals had been developed. But there were no animals with backbones,
no insects or spiders, and still no plant or animal had been evolved that
was capable of venturing onto the forbidding land. So for more than
three-fourths of geologic time the continents were desolate and
uninhabited, while the sea prepared the life that was later to invade
them and make them habitable. Meanwhile, with violent tremblings of
the earth and with the fire and smoke of roaring volcanoes, mountains
rose and wore away, glaciers moved to and fro over the earth, and the
sea crept over the continents and again receded.
It was not until Silurian time, some 350 million years ago, that
the first pioneer of land life crept out on the shore. It was an arthropod,
one of the great tribe that later produced crabs and lobsters and insects.
It must have been something like a modern scorpion but, unlike some
of its descendants, it never wholly severed the ties that united it to the
sea. It lived a strange life, half-terrestrial, half-aquatic, something like
that of the ghost crabs that speed along the beaches today, now and
then dashing into the surf to moisten their gills.
Fish, tapered of body and stream-molded by the press of running
waters, were evolving in Silurian rivers. In times of drought, in the drying
pools and lagoons, the shortage of oxygen forced them to develop swim
bladders for the storage of air. One form that possessed an air-breathing
lung was able to survive the dry periods by burying itself in mud, leaving
a passage to the surface through which it breathed.
It is very doubtful that the animals alone would have succeeded
in colonizing the land, for only the plants had the power to bring about
the first amelioration of its harsh conditions. They helped make soil of
the crumbling rocks, they held back the soil from the rains that would
have swept it away and, little by little, they softened and subdued the
bare rock, the lifeless desert. We know very little about the first land
plants, but they must have been closely related to some of the larger
seaweeds that had learned to live in the coastal shallows, developing
strengthened stems and grasping, rootlike holdfasts to resist the drag
and pull of the waves. Perhaps it was in some coastal lowlands,
periodically drained and flooded, that some such plants found it possible
to survive, though separated from the sea. This also seems to have taken
place in the Silurian period.
The mountains that had been thrown up by the Laurentian
revolution gradually wore away, and as the sediments were washed from
12 • RACHEL CARSON Mother Sea: The Gray Beginnings • 13
their summits and deposited on the lowlands, great areas of the continents
sank under the land. The seas crept out of their basins and spread over
the lands. Life fared well and was exceedingly abundant in those shallow,
sunlit seas. But with the later retreat of the ocean water into the deeper
basins, many creatures must have been left stranded in shallow,
landlocked bays. Some of these animals found means to survive on land.
The lakes, the shores of the rivers, and the coastal swamps of those days
were the testing grounds in which plants and animals either became
adapted to the new conditions or perished.
As the lands rose and the seas receded, a strange fishlike creature
emerged on the land, and over the thousands of years its fins became
legs, and instead of gills, it developed lungs. In the Devonian sandstone
this first amphibian left its footprint.
On land and sea the stream of life poured on. New forms evolved;
some old ones declined and disappeared. On land the mosses and the
ferns and the seed plants developed. The reptiles for a time dominated
the earth, gigantic, grotesque, and terrifying. Birds learned to live and
move in the ocean of air. The first small mammals lurked inconspicuously
in hidden crannies of the earth as though in fear of the reptiles.
When they went ashore the animals that took up a land life
carried with them a part of the sea in their bodies, a heritage which they
passed on to their children and which even today links each land animal
with its origin in the ancient sea. Fish, amphibian, and reptile, warm-
blooded bird and mammal—each of us carries in our veins a salty stream
in which the elements sodium, potassium, and calcium are combined
in almost the same proportions as in sea water. This is our inheritance
from the day, untold millions of years ago, when a remote ancestor,
having progressed from the one-celled to the many-celled stage, first
developed a circulatory system in which the fluid was merely the water
of the sea. In the same way, our lime-hardened skeletons are a heritage
from the calcium-rich ocean of Cambrian time. Even the protoplasm
that streams within each cell of our bodies has the chemical structure
impressed upon all living matter when the first simple creatures were
brought forth in the ancient sea. And as life itself began in the sea, so
each of us begins his individual life in a miniature ocean within his
mother’s womb, and in the stages of his embryonic development repeats
the steps by which his race evolved, from gill-breathing inhabitants of a
water world to creatures able to live on land.
Some of the land animals later returned to the ocean. After
perhaps 50 million years of land life, a number of reptiles entered the
sea about 170 million years ago, in the Triassic period. They were huge
and formidable creatures. Some had oarlike limbs by which they rowed
through the water; some were web-footed, with long, serpentine necks.
These grotesque monsters disappeared millions of years ago, but we
remember them when we come upon a large sea turtle swimming many
miles at sea, its barnacle-encrusted shell eloquent of its marine life. Much
later, perhaps no more than 50 million years ago, some of the mammals,
too, abandoned a land life for the ocean. Their descendants are the sea
lions, seals, sea elephants, and whales of today.
Among the land animals there was a race of creatures that took
to an arboreal existence. Their hands underwent remarkable
development, becoming skilled in manipulating and examining objects,
and along with this skill came a superior brain power that compensated
for what these comparatively small mammals lacked in strength. At last,
perhaps somewhere in the vast interior of Asia, they descended from
the trees and became again terrestrial. The past million years have seen
their transformation into beings with body and brain and spirit of man.
Eventually man, too, found his way back to the sea. Standing
on its shores, he must have looked out upon it with wonder and curiosity,
compounded with an unconscious recognition of his lineage. He could
not physically re-enter the ocean as the seals and whales had done. But
over the centuries, with all the skill and ingenuity and reasoning powers
of his mind, he has sought to explore and investigate even its most
remote parts, so that he might re-enter it mentally and imaginatively.
He built boats to venture out on its surface. Later he found
ways to descend to the shallow parts of its floor, carrying with him the
air that, as a land mammal long unaccustomed to aquatic life, he needed
to breathe. Moving in fascination over the deep sea he could not enter,
he found ways to probe its depths, he let down nets to capture its life,
he invented mechanical eyes and ears that would re-create for his senses
a world long lost, but a world that, in the deepest part of his subconscious
mind, he had never wholly forgotten.
14 • RACHEL CARSON
And yet he has returned to his mother sea only on her own
terms. He cannot control or change the ocean as, in his brief tenancy of
earth, he has subdued and plundered the continents. In the artificial
world of his cities and towns, he often forgets the true nature of his
planet and the long vistas of its history, in which the existence of the
race of men has occupied a mere moment of time. The sense of all these
things comes to him most clearly in the course of a long ocean voyage,
when he watches day after day the receding rim of the horizon, ridged
and furrowed by waves; when at night he becomes aware of the earth’s
rotation as the stars pass overhead; or when, alone in this world of water
and sky, he feels the loneliness of his earth in space. And then, as never
on land, he knows the truth that his world is a water world, a planet
dominated by its covering mantle of ocean, in which the continents are
but transient intrusions of land above the surface of the all-encircling
sea.
The Flow of the River
Author(s): LOREN C. EISELEY
Source: The American Scholar, Vol. 22, No. 4 (AUTUMN, 1953), pp. 451-458
Published by: The Phi Beta Kappa Society
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The Flow of the River
LOREN C. EISELEY
there is magic on this planet, it is contained in water. Its least
stir even, as now, in a rain pond on a flat roof opposite my office
is enough to bring me peeping and searching to the window. A wind
ripple may be translating itself into life. I have a constant feeling
that some time I may witness that momentous miracle on a city
roof, see life, in fact, veritably and suddenly boiling out of a heap
of rusted pipes and old television aerials. I marvel at how suddenly
a water beetle has come and is submarining there in a spatter of
green algae. Thin vapors, rust, wet tar and sun are an alembic re-
markably like the mind; they throw off odorous shadows that
threaten to take real shape when no one is looking.
Once in a lifetime, perhaps, one escapes the actual confines of the
flesh. Once in a lifetime, if one is lucky, one so merges with sun-
light and air and running water that whole eons, the eons that
mountains and deserts know, might pass in a single afternoon with-
out discomfort. The mind has sunk away into its beginnings among
old roots and the obscure tricklings and movings that stir inanimate
things. Like the charmed fairy circle into which a man once stepped,
and upon emergence learned that a whole century had passed in a
single night, one can never quite define this secret; but it has some-
thing to do, I am sure, with common water. Its substance reaches
everywhere; it touches the past and prepares the future; it moves
under the poles and wanders thinly in the heights of air. It can as-
sume forms of exquisite perfection in a snowflake, or strip the liv-
ing to a single shining bone cast up by the sea.
Many years ago, in the course of some scientific investigations in
a remote western county, I experienced, by chance, precisely the
sort of curious absorption by water, the extension of shape by
O LOREN C. EISELEY is chairman of the department of anthropology at the Uni-
versity of Pennsylvania. Dr. Eiseley has written extensively for scientific and literary
periodicals upon human evolution and related subjects of natural history.
45 »
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THE AMERICAN SCHOLAR
osmosis, at which I have been hinting. You have probably never ex-
perienced in yourself the meandering roots of a whole watershed, or
felt your outstretched fingers touching by some kind of clairvoyant
extension the brooks of snow-line glaciers at the. same time that
you were flowing toward a gulf over the eroded debris of worn-
down mountains. A poet somewhere has spoken of being “limbed
. . . with waters gripping pole and pole.” He had the idea, all right,
and it is obvious that these sensations are not unique, but they are
hard to come by; and the sort of extension of the senses that people
will accept when they put their ear against a sea shell, they will
smile at in the confessions of a bookish professor. What makes it
worse is the fact that because of a traumatic experience in child-
hood, I am not a swimmer, and am inclined to be timid before any
large body of water. Perhaps it was just this, in a way, that contrib-
uted to my experience.
As it leaves the Rockies and moves downward over the high
plains toward the Missouri, the Platte River is a curious stream. In
the spring floods, on occasion, it can be a mile-wide roaring torrent
of destruction, gulping farms and bridges. Normally, however, it is a
rambling, dispersed series of streamlets flowing erratically over great
sand and gravel fans that are, in part, the remnants of a mightier
ice-age stream bed. Quicksands and shifting islands haunt its
waters; the bones of extinct beasts and the men who hunted them
stir uneasily in its bed. Over it the prairie suns beat mercilessly
throughout the summer. The Platte, “a mile wide and an inch
deep,” is a refuge for any heat-weary pilgrim along its shores. This
is particularly true on the high plains before its long march by the
cities begins.
The reason that I came upon it when I did, breaking through a
willow thicket and stumbling out through ankle-deep water to a
dune in the shade, is of no concern to this narrative. On various
purposes of science I have ranged over a good bit of that country
on foot, and I know the kind of bones that come gurgling up through
the gravel pumps, and the arrowheads of shining chalcedony that
occasionally spill out of water-loosened sand. On that day, however,
the sight of sky and willows and the weaving net of water murmur-
ing a little in the shallows on its way to the Gulf stirred me, parched
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THE FLOW OF THE RIVER
as I was with miles of walking, with a new idea: I was going to float.
I was going to undergo a tremendous adventure.
The notion came to me, I suppose, by degrees. I had shed my
clothes and was floundering pleasantly in a hole among some reeds
when a great desire to stretch out and go with this gently insistent
water began to pluck at me. Now to this bronzed, bold, modern
generation, the struggle I waged with timidity while standing there
in knee-deep water can only seem farcical; yet actually for me it
was not so. A near-drowning accident in childhood had scarred my
reactions; in addition to the fact that I was a non-swimmer, this
“inch deep river” was treacherous with holes and quicksands. Death
was not precisely infrequent along its wandering and illusory chan-
nels. Like all broad wastes of this kind, where neither water nor
land quite prevails, its thickets were lonely and untraversed. A man
in trouble would cry out in vain.
I thought of all this, standing quietly in the water, feeling the
sand shifting away under my toes. Then I lay back in the floating
position that left my face to the sky, and shoved off. The sky wheeled
over me. For an instant, as I bobbed into the main channel, I had
the sensation of sliding down the vast tilted face of the continent.
It was then that I felt cold needles of the alpine springs at my
finger tips, and the warmth of the Gulf pulling me southward.
Moving with me, leaving its taste upon my mouth and spouting
under me in dancing springs of sand, was the immense body of the
continent itself, flowing like the river itself, grain by grain, moun-
tain by mountain, down to the sea. I was streaming over ancient
sea beds thrust aloft where giant reptiles had once sported; I was
wearing down the face of time and trundling cloud-wreathed
ranges into oblivion. I touched my margins with the delicacy of a
crayfish’s antennae, and felt great fish glide about their work.
I drifted by stranded timber cut by beaver in mountain fastnesses;
I slid over shallows that had buried the broken axles of prairie
schooners and the mired bones of mammoth. I was streaming alive
under the hot and working ferment of the sun, or oozing secretively
through shady thickets. I was water and the unspeakable alchemies
that géstate and take shape in water, the slimy jellies that under the
enormous magnification of the sun writhe and whip upward as
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THE AMERICAN SCHOLAR
great barbelled cat mouths, or sink indistinctly back into the murk
out of which they arose. Turtle and fish and the pin-point chirpings
of individual frogs are all watery projections, concentrations, as
man himself is a concentration, of that indescribable and liquid
brew which is compounded in varying proportions of salt and sun
and time. It has appearances, but at its heart lies water, and as I
was finally edged gently against a sand bar and dropped like any
log, I tottered as I rose. I knew once more the body’s revolt against
emergence into the harsh and unsupporting air, its reluctance to
break contact with that mother element which still, at this late
point in time, shelters and brings into being nine-tenths of every-
thing alive.
As for men, those myriad little detached ponds with their own
swarming corpuscular life, what were they but a way that water has
of going about beyond the reach of rivers? I, too, was a microcosm
of pouring rivulets and floating driftwood gnawed by the mysterious
animalcules of my own creation. I was three-fourths water, rising
and subsiding according to the hollow knocking in my veins: a min-
ute pulse like the eternal pulse that lifts Himalayas and which, in
the following systole, will carry them away.
Thoreau, peering at the emerald pickerel in Waiden Pond,
called them “animalized water” in one of his moments of strange
insight. If he had been possessed of the geological knowledge so
laboriously accumulated since his time, he might have gone further
and amusedly detected in the planetary rumblings and eructations
which so delighted him in the gross ‘habits of certain frogs, signs of
that dark interior stress which has reared sea bottoms up to moun-
tainous heights. He might have developed an acute inner ear for
the sound of the surf on Cretaceous beaches where now the wheat
of Kansas rolls. In any case, he would have seen, as the long trail of
life was unfolded by the fossil-hunters, that his animalized water
had changed its shapes eon by eon to the beating of earth’s dark
millennial heart. In the swamps of the low continents, the am-
phibians had flourished and had their day; and as the long skyward
swing, the isostatic response of the crust, had come about, the era of
the cooling grasslands and mammalian life had come into being.
A few winters ago, clothed heavily against the weather, I wan-
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THE FLOW OF THE RIVER
dered several miles along one of that same Platte’s tributaries down
which I had floated years before. The land was stark and ice-locked.
The rivulets were frozen, and over the marshlands the willow
thickets made such an array of vertical lines against the snow that
tramping through them produced strange optical illusions and
dizziness. On the edge of a frozen backwater, I stopped and rubbed
my eyes. At my feet a raw prairie wind had swept the ice clean of
snow. A peculiar green object caught my eye; there was no mis-
taking it.
Staring up at me with all his barbels spread pathetically, frozen
solidly in the wind-ruffled ice, was a huge familiar face. It was one
of those catfish of the twisting channels, those dwellers in the yellow
murk who had been about me and beneath me on the day of my
great voyage. Whatever sunny dream had kept him paddling there
while the mercury plummeted downward and that Cheshire smile
froze slowly, it would be hard to say. Or perhaps he was trapped
in a blocked channel and had simply kept swimming till the ice
contracted around him. At any rate, there he would lie till the
spring thaw.
At that moment I started to turn away, but something in the
bleak, whiskered face reproached me, or perhaps it was the river
calling to her children. I termed it science, however – a convenient
rational phrase I reserve for such occasions – and decided that I
would cut the fish out of the ice and take him home. I had no in-
tention of eating him. I was merely struck by a sudden impulse to
test the survival qualities of high-plains fishes, particularly fishes of
this type who get themselves immured in oxygenless ponds or in
cut-off oxbows buried in winter drifts. I blocked him out as gently
as possible and dropped him, ice and all, into a collecting can in the
car. Then we set out for home.
Unfortunately, the first stages of what was to prove a remarkable
resurrection escaped me. Cold and tired after a long drive, I de-
posited the can with its melting water and ice in the basement. The
accompanying corpse I anticipated I would either dispose of or
dissect on the following day. A hurried glance had revealed no signs
of life.
To my astonishment, however, upon descending into the base-
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THE AMERICAN SCHOLAR
ment several hours later, I heard stirrings in the receptacle and
peered in. The ice had melted. A vast pouting mouth ringed with
sensitive feelers confronted me, and the creature’s gills labored
slowly. A thin stream of silver bubbles rose to the surface and
popped. A fishy eye gazed up at me protestingly.
“A tank,” it said. This was no Waiden pickerel. This was a yel-
low-green, mud-grubbing, evil-tempered inhabitant of floods and
droughts and cyclones. It was the selective product of the high
continent and the waters that pour across it. It had outlasted prairie
blizzards that left cattle standing frozen upright in the drifts.
‘Til get the tank,” I said respectfully.
He lived with me all that winter, and his departure was totally in
keeping with his sturdy, independent character. In the spring a
migratory impulse or perhaps sheer boredom struck him. Maybe,
in some little îost corner of his brain, he felt, far off, the pouring of
the mountain waters through the sandy coverts of the Platte. Any-
how, something called to him, and he went. One night when no
one was about, he simply jumped out of his tank. I found him dead
on the floor next morning. He had made his gamble like a man – or,
I should say, a fish. In the proper place it would not have been a
fool’s gamble. Fishes in the drying shallows of intermittent prairie
streams who feel their confinement and have the impulse to leap
while there is yet time may regain the main channel and survive.
A million ancestral years had gone into that jump, I thought as I
looked at him, a million years of climbing through prairie sun-
flowers and twining in and out through the pillared legs of drink-
ing mammoth.
“Some of your close relatives have been experimenting with air
breathing,” I remarked, apropos of nothing, as I gathered him up.
“Suppose we meet again up there in the cotton woods in a million
years or so.”
I missed him a little as I said it. He had for me the kind of lost
archaic glory that comes from the water brotherhood. We were
both projections out of that timeless ferment and locked as well in
some greater unity that lay incalculably beyond us. In many a fin
and reptile foot I have seen myself passing by – some part of myself,
that is, some part that lies unrealized in the momentary shape I
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THE FLOW OF THE RIVER
inhabit. People have occasionally written me harsh letters and
castigated me for a lack of faith in man when I have ventured to
speak of this matter in print. They distrust, it would seem, all shapes
and thoughts but their own. They would bring God into the com-
pass of a shopkeeper’s understanding and confine Him to those
limits, lest He proceed to some unimaginable and shocking act,
create perhaps, as a casual afterthought, a being more beautiful
than man. As for me, I believe nature capable of this, and having
been part of the flow of the river, I feel no envy any more than the
frog envies the reptile or an ancestral ape should envy man.
Every spring in the wet meadows and ditches I hear a little shril-
ling chorus which sounds for all the world like an endlessly reit-
erated “We’re here, we’re here, we’re here.” And so they are, as
frogs, of course. Confident little fellows. I suspect that to some
greater ear than ours, man’s optimistic pronouncements about his
role and destiny may make a similar little ringing sound that travels
a small way out into the night. It is only its nearness that is offen-
sive. From the heights of a mountain, or a marsh at evening, it
blends, not too badly, with all the other sleepy voices that, in croaks
or chirrups, are saying the same thing.
After a while the skilled listener can distinguish man’s noise from
the katydid’s rhythmic assertion, allow for the offbeat of a rabbit’s
thumping, pick up the autumnal monotone of crickets, and find in
all of them a grave pleasure without admitting any to a place of
pre-eminence in his thoughts. It is when all these voices cease
and the waters are still, when along the frozen river nothing cries,
screams or howls, that the enormous mindlessness of space settles
down upon the soul. Somewhere out in that waste of crushed ice
and reflected stars, the black waters may be running, but they ap-
pear to be running without life toward a destiny in which the whole
of space may be locked in some silvery winter of dispersed radiation.
It is then, when the wind comes straitly across the barren marshes,
and the snow rises and beats in endless waves against the traveler,
that I remember best, by some trick of the imagination, my summer
voyage on the river. I remember my green extensions, my catfish
nuzzlings and minnow wrigglings, my gelatinous materializations
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THE AMERICAN SCHOLAR
out of the mother ooze. And as I walk on through the white smother,
it is the magic of water that leaves me a final sign.
Men talk much of matter and energy, of the struggle for ex-
istence that molds the shape of life. These things exist, it is true;
but more delicate, elusive, quicker than the fins in water, is that
mysterious principle known as
*
‘organization/1 which leaves all
other mysteries concerned with life stale and insignificant by com-
parison. For that without organization life does not persist is ob-
vious. Yet this organization itself is not strictly the product of life,
nor of selection. Like some dark and passing shadow within matter,
it cups out the eyes’ small windows, or spaces the notes of a meadow
lark’s song in the interior of a mottled egg. That principle, I am be-
ginning to suspect, was there before the living in the deeps of water.
The temperature has risen. The little stinging needles have given
way to huge flakes floating in like white leaves blown from some
great tree in open space. In the car, switching on the lights, I ex-
amine one intricate crystal on my sleeve before it melts. No utili-
tarian philosophy explains a snow crystal, no doctrine of use or
disuse. Water has merely leaped out of vapor and thin nothingness
in the night sky to array itself in form. There is no logical reason
for the existence of a snowflake any more than there is for evolu-
tion. It is an apparition from that mysterious shadow world beyond
nature, that final world which contains, if anything contains, the
explanation of men and catfish and green leaves.
458
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- Article Contents
- p. 451
- p. 452
- p. 453
- p. 454
- p. 455
- p. 456
- p. 457
- p. 458
- Issue Table of Contents
- The American Scholar, Vol. 22, No. 4 (AUTUMN, 1953), pp. 393-512
- Front Matter
- Loyalty and Freedom [pp. 393-398]
- America and Art [pp. 399-408]
- Carnevale [pp. 409-410]
- Human Rights and the American Bar [pp. 411-422]
- Mr. Eliot, Mr. Trilling, and “Huckleberry Finn” [pp. 423-440]
- Report from India [pp. 441-449]
- Wild Geese [pp. 450-450]
- The Flow of the River [pp. 451-458]
- Ghost Writing and History [pp. 459-465]
- American Scholar Forum
- HUNGER OR PLENTY FOR THE FUTURE? [pp. 466-480]
- CORRECTION: The Making of a “Communist” [pp. 480-480]
- Under Whatever Sky [pp. 481-483]
- The Revolving Bookstand
- The Art and Practice of War [pp. 484, 486]
- Burning and Crested Song [pp. 486, 488, 490]
- Case Studies in International Relations [pp. 490, 492]
- Brief Comments
- Review: untitled [pp. 492-492]
- Review: untitled [pp. 492, 494]
- Review: untitled [pp. 494-494]
- Review: untitled [pp. 494-494]
- Review: untitled [pp. 494-494]
- Review: untitled [pp. 494-494]
- Review: untitled [pp. 494-494]
- Review: untitled [pp. 494, 496]
- Review: untitled [pp. 496-496]
- Review: untitled [pp. 496-496]
- Review: untitled [pp. 496-496]
- Review: untitled [pp. 496-496]
- Review: untitled [pp. 496, 498]
- Review: untitled [pp. 498-498]
- Review: untitled [pp. 498, 500]
- Review: untitled [pp. 500-500]
- Review: untitled [pp. 500-500]
- Review: untitled [pp. 500-500]
- Review: untitled [pp. 500-500]
- Review: untitled [pp. 500-500]
- The Reader Replies
- The “Current American Stereotype”? [pp. 502, 504-505]
- Timely Prophet [pp. 505-506]
- A Fifth Step [pp. 507-507]
- A Matter of Labels [pp. 507-507]
- The Critic’s Critic [pp. 507-508]
- Economists Do Know Something [pp. 508-508]
- Special Features [pp. 508-508]
- Back Matter